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Dattatreya
AffiliationAvatar of Trimurti
AbodeVaries per interpretation
SymbolsShankha, chakra, Lotus, Trishula, Kamandalu, Damaru
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  • Atri (father)
  • Anasuya (mother)
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Dattatreya, Dattā or Dattaguru or Duttatreya[1], is a paradigmaticSannyasi (monk) and one of the lords of Yoga in Hinduism.[2] In many regions of India and Nepal, he is considered a deity. In Maharashtra, Andhra Pradesh, Goa, Telangana, Karnataka and Gujarat, he is a syncretic deity, considered to be an avatar (incarnation) of the three Hindu gods Brahma, Vishnu and Shiva, collectively known as Trimurti.[3] In other regions, and some versions of texts such as Garuda Purana, Brahma Purana and Sattvata Samhita, he is an avatar of Maha Vishnu.[4]

Free Hindi Books - Free Hindi Books. Best and Largest Collection of Hindi PDF Books to Download मुफ्त हिंदी पुस्तकें. Dattatreya Yoga Shastra Pdf Writer. Sanskrit poet and writer S. Jagannatha is indeed familiar to visitors of this blog. Agastya - Wikipedia. He and his wife Lopamudra are the celebrated authors of hymns 1. Sanskrit text Rigveda and other Vedic literature. He is the principal figure and Guru in the ancient Javanese.

His iconography varies regionally. In western Maharashtra and Andhra Pradesh, for example, he is typically shown with three heads and six hands, one head each for Brahma, Vishnu and Shiva, and one pair of hands holding the symbolic items associated with each member of the Trimurti: The jaapmaala and water pot of Brahma, the conch and sudarshana chakra (discus) of Vishnu, and the trishula (trident) and two headed drum of Shiva.[3] He is popularly depicted as a reclusive and ascetical saadhu living in a forest or wilderness, suggestive of his renunciation of worldly comforts and possessions, and pursuit of a meditative yogi lifestyle. In paintings and some large carvings, he is surrounded by four dogs and a cow, the dogs are not symbols for the four Vedas but Duttaguru's teaching of similitude and equality among all creatures especially animals, right from the pure and holy cow to the dog, the least and lowest of lifeforms in Hindu thought; this exegesis was put forward by a charismatic personality, the avtari purush (godman) of the Dattatreya lineage, Shri Ramakrishna Saraswati Kshirsagar Swamiji of Ambikapur (Ahmednagar). The cow is adored and reverenced mainly in North India as a symbol of the Mother Earth who nourishes all living beings.[3][5] In the temples of southern Maharashtra, Varanasi (Benares), and the Himalayas, his iconography shows him with one head and two hands, with four dogs and a cow.[6]

According to Rigopoulos, in the Nath tradition of Shaivism, Dattatreya is revered as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas, the first 'Lord of Yoga' with mastery of Tantra (techniques), although most traditions and scholars consider Adi Nath an epithet of Shiva.[7][8] His pursuit of simple life, kindness to all, sharing of his knowledge and the meaning of life during his travels is reverentially mentioned in the poems by Tukaram, a saint-poet of the Bhakti movement.[3] Over time, Dattatreya has inspired many monastic movements in Shaivism, Vaishnavism and Shaktism, particularly in the Deccan region of India, south India, Gujarat, Rajasthan and Himalayan regions where Shiva tradition has been strong.[9] According to Mallinson, Dattatreya is not the traditional guru of the Nath Sampradaya, he was coopted by the Nath tradition in about the 18th century as a guru, as a part of Vishnu-Shiva syncretism. This is evidenced by the Marathi text Navanathabhaktisara, states Mallinson, wherein there is syncretic fusion of the Nath Sampradaya with the Mahanubhava sect by identifying nine Naths with nine Narayanas.[10]

Several Upanishads are dedicated to him, as are texts of the Advaita Vedanta-Yoga tradition in Hinduism.[11] One of the most important texts of Advaita Vedanta, namely Avadhuta Gita (literally, 'song of the free') is attributed to Dattatreya.[12][13] An annual festival in the Hindu calendar month of Mārgaśīrṣa (November/December) reveres Dattatreya and is called Datta Jayanti.[14]

  • 1Life
  • 2Iconography
  • 7References

Life[edit]

The puranic stories of Dattatreya are diverse and vary by region. In the Puranas, he was born in north Indian hermitage to Anusuya and her husband the Vedic sage Atri traditionally credited with making the largest contribution to the Rigveda.[15][16]. They are believed to be lived in Mahur, Nanded District, Maharashtra. Another states his father lived in the western Deccan region.[16] A third claims he was born in Kashmir jungles near the sacred Amarnath Temple.[17] A fourth legend states he was born along with his brothers Durvasa and Chandra, to an unwed mother named Anusuya, after sage Atri saw her bathing, fantasized about her which caused her to become pregnant.[2][18] In a fifth myth, sage Atri was very old when young Anusuya married him and they sought the help of the trimurti gods for a child. As the trinity were pleased with them for having brought light and knowledge to the world, instantly granted the boon, which led Dattatreya to be born with characteristics of all three.[19]

While his origins are unclear, stories about his life are more clearer. He is described in the Mahabharata as an exceptional Rishi (sage) with extraordinary insights and knowledge, who is adored and raised to a Guru and an Avatar of Vishnu in the Puranas.[20] Dattatreya is stated in these texts to having renounced the world and leaving his home at an early age to lead a monastic life. One myth claims he meditated immersed in water for a long time,[18] another has him wandering from childhood and the young Dattatreya footprints have been preserved on a lonely peak at Girnar (Junagadh, Gujarat).[citation needed] The Tripura-rahasya refers to the disciple Parasurama finding Dattatreya meditating on Gandhamadana mountain.[21]

Dattatreya is said to have his lunch daily by taking alms at a holy place Pithapuram, Andhra Pradesh, where he was born as Sripada Sri Vallabha (his first avatar).

Self-education: The 24 Gurus of Dattatreya[edit]

The young Dattatreya is famous in the Hindu texts as the one who started with nothing and without teachers, yet reached self-awareness by observing nature during his Sannyasi wanderings, and treating these natural observations as his twenty four teachers.[22] This legend has been emblematic in the Hindu belief, particularly among artists and Yogis, that ideas, teachings and practices come from all sources, that self effort is a means to learning.[23][24] The 24 teachers of Dattatreya are:[22][25]

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The 24 teachers from mother nature[22][25][26]
Serial NumberGuruObservationDattatreya's Learning
1.EarthSteadfastly productive, does its dharma, gets abused, heals and is steady in giving nourishment.forbearance, remain undisturbed even if oppressed, keep healing even if others injure you
2.WindPasses through everything and everyone, unchanged, unattached, like Truth; sometimes becomes a gale, disturbs and changes the world, like Truth.be free like the wind, yet resolute true to your own force
3.Skythe highest has no boundaries, no limits, is unaffected even if clouds and thunderstorms come and gothe highest within oneself, the Atman (self, soul) has no limits, it is undifferentiated non-dual no matter what, let the clouds of materiality pass, be one with your soul and the Universal Self
4.Waterserves all without pride, discrimination; is transparent to everyone; purifies and gives life to everyone it touchesa saint discriminates against no one and is never arrogant, lets other give him impurity, yet he always remains pure and cleanses
5.Firepurifies and reforms everything it comes in contact with, its energy shapes thingsthe heat of knowledge reforms everything it comes in contact with, to shape oneself one needs the energy of learning
6.Moonwaxes and wanes but its oneness doesn't changebirth, death, rebirth and the cycle of existence does not change the oneness of soul, like moon it is a continuous eternal reality
7.Sunsource of light and gives its gift to all creatures as a sense of duty; in rain puddles it reflects and seems like distinct in each puddle, yet it is the same one Sunthe soul may appear different in different bodies, yet everyone is connected and the soul is same in all; like Sun, one must share one's gifts as a sense of duty
8.Pigeonsthey suffer losses in the hands of violent hunters, warn against obsessive attachments to anyone or to material things in this worlddo not be obsessive, don't focus on transient things such as damage or personal loss, human life is a rare privilege to learn, discover one's soul and reach moksha
9.Pythoneats whatever comes its way, makes the most from what it consumesbe content with what you have, make the most from life's gifts
10.Bumblebeeactive, works hard to build and create its reserve by directly visiting the flowers, but is selective and uses discretion, harmonious with flowers and never kills or over consumesbe active, go directly to the sources of knowledge, seek wisdom from all sources but choose the nectar, be gentle, live harmoniously and leave others or other ideologies alone when you must
11.Beekeeperprofits from honeybeesdon't crave for material pleasures or in piling up treasures, neither the body nor material wealth ever lasts
12.Hawkpicks up a large chunk of food, but other birds harass him, when it drops its food other birds leave him alonetake what you need, not more
13.Oceanlucid at the surface, but deep and undisturbed within; receives numerous rivers yet remains the samelet rivers of sensory input not bother who you are deep inside, know your depths, seek self-knowledge, be unperturbed by life, equipoise
14.Mothis deceived by its senses, it runs to the fire in misunderstanding which kills itquestion your senses, question what others are telling you, question what you see, know senses can deceive, seek reason
15.Elephantis deceived by his lust, runs after the smell of a possible mate, and falls into a pit made by mahout's then fettered and useddon't lust after something or someone, don't fall into traps of others or of sensory gratification
16.Deeris deceived by his fear, by hunters who beat drums and scare him into a waiting netfear not the noise, and do not succumb to pressure others design for you
17.Fishis deceived by bait and so lured to its deathgreed not the crumbs someone places before you, there are plenty of healthy opportunities everywhere
18.Courtesanexchanges transient pleasure with body, but feels dejected with meaningless life, ultimately moves onmany prostitute their time, self-respect and principles for various reasons but feel dejected with their career and circumstances, seek meaning and spirituality in life, move on to doing things you love to do
19.Childlives a life of innocent blissbe a child, curious, innocent, blissful
20.Maidenshe is poor yet tries her best to feed her family and guest, as she cooks she avoids attracting attention to her kitchen and poverty, by breaking all her bangles except one on each wristdon't seek attention, a yogi accomplishes and shares more through solitude
21.Snakelives in whatever hole that comes his way, willingly leaves bad skin and moltsa yogi can live in any place, must be ready to molt old ideas and body for rebirth of his spirit
22.Arrowsmiththe best one was so lost in his work that he failed to notice the king's procession that passed his wayconcentrate on what you love to do, intense concentration is the way to self-realization
23.Spiderbuilds a beautiful web, destroys and abandons the web, then restarts againdon't get entangled by your own web, be ready to abandon it, go with your Atman
24.Caterpillarstarts out closed in a tiny nest but ultimately becomes a butterflylong journeys start small, a disciple starts out as insignificant but ultimately becomes a spiritual master

Iconography[edit]

Dattatreya's iconography varies with region. Left: Icon with three heads; Right: with one head.

The appearance of Shri Dattatreya in pictures varies according to traditional beliefs. A typical icon for Dattatreya, particularly popular with Marathi-speaking people in India, has three heads corresponding to Brahma-Vishnu-Shiva, and six hands; the lowest two hands carry rosary (mala) and water pot (kamandalu), middle pair of hands hold hourglass mini-drum (damaru) and trident (trishul), and top two hands have conch (shankh) and spinning wheel (chakra).[3][27]

Many older medieval temples of Dattatreya show him with just one head, such as the one in Mahur, one at Narayanpur on Pune Satara Road, Near Pune, and another in Pandharpur, both in southern Maharashtra.[28] Texts such as Agni Purana describe the architectural features for building murti, and for Dattatreya, it recommends him with one head and two hands.[29] In Varanasi, Nepal, north Himalayan foothill states of India, 15th-century Nath temples of Dattatreya show him with just one face. In western parts of Maharashtra, the syncretic six armed and three faced iconography is more common.[6]

He is the motif of the 'honey bee' Yogin who has realized advaita knowledge. Dattatreya as the archetypal model of syncretism:[3]

Furthermore, the unfolding of the Dattātreya icon illustrates the development of Yoga as a synthetic and inclusive body of ideologies and practices. Although fundamentally a jñāna-mūrti, Dattātreya is a 'honey bee' Yogin: one whose character and teachings are developed by gathering varieties of Yoga's flowers. For all religious groups whose propensity it is to include ideas, practices, and teaching from the ocean of traditions, Dattātreya is truly a paradigm.

— Antonio Rigopoulos, Dattātreya: the immortal guru, yogin, and avatāra[30]

Another distinctive aspect of Dattatreya iconography is that it includes four dogs and a cow. The four dogs represent the Vedas,[5] as trustworthy all weather friends, company and guardians, while the cow is a metaphor for mother earth who silently and always provides nourishment.[3][31]

Alternate iconography[edit]

Dattatreya's sculptures with alternate iconography have been identified in 1st millennium CE cave temples and archaeological sites related to Hinduism.[32] For example, in the Badami temple (Karnataka), Dattatreya is shown to be with single head and four hands like Vishnu, but seated in a serene Yoga posture (padmasana). Carved with him are the emblems (lañchana) of the Trimurti, namely the swan of Brahma, the Garuda of Vishnu and the Nandi of Shiva. The right earlobe jewelry and hair decoration in this art work of Dattatreya is of Shiva, but on his left the details are those of Vishnu.[33] Rigopoulos dates this Badami sculpture to be from the 10th to 12th century.[32]

A sculpture similar to Badami, but with some differences, has been discovered in Ajmer (Rajasthan). The Ajmer art work is a free statue where Dattatreya is standing, has one head and four hands. In his various hands, he carries a Trishula of Shiva, a Chakra of Vishnu, a Kamandalu of Brahma, and a rosary common to all three.[34] Like the Badami relief work, the Ajmer iconography of Dattatreya shows the swan of Brahma, the Garuda of Vishnu and the Nandi of Shiva carved on the pedestal with him.[34]

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Some scholars such as James Harle and TA Gopinatha Rao consider iconography that presents Brahma-Vishnu-Shiva together as Hari Hara Pitamaha to be synonymous with or equivalent to Dattatreya.[35][36] Antonio Rigopoulos questions this identification, and suggests that Harihara Pitamaha iconography may have been a prelude to and something that evolved into Dattatreya iconography.[37]

Symbolism[edit]

Always be learningThe investigators of the true nature of the world are uplifted by their own efforts in this world. The self is the infallible guide of the self: through direct perception and through analogy one can work out one's salvation.

– Dattatreya, Bhagavata Purana XI.7.19
Translated by Klaus Klostermaier[24]

The historic Indian literature has interpreted the representation of Dattatreya symbolically. His three heads are symbols of the Gunas (qualities in Samkhya school of Hinduism). The three Gunas are Sattva, Rajas and Tamas. The six hands have ethical symbolism, namely Yamas, Niyama, Sama, Dama, Daya and Shanti (axiology in Yoga and Vedanta school of Hinduism).[38]

The Kamadhenu cow is symbolic Panchabutas, the four dogs are inner forces of a human being: Iccha, Vasana, Asha and Trishna. In these interpretations, Dattatreya is that yogi Guru (teacher) who has perfected all these, rules them rather than is ruled by them, and is thus the Guru Dattatreya is beyond them.[38]

Texts[edit]

The Dattatreya Upanishad (tantra-focussed), Darshana Upanishad (yoga-focussed) and particularly the Avadhuta Upanishad (advaita-focussed) present the philosophy of the Dattatreya tradition.[39][40] Dattatreya is also mentioned in the classic text on Yoga, the Shandilya Upanishad.[41]

Other Upanishads where Dattatreya's name appears in lists of ancient Hindu monks revered for their insights on renunciation are Jabala Upanishad, Naradaparivrajaka Upanishad, Bhikshuka Upanishad and Yajnavalkya Upanishad.[42][43] Of these, his mention in the Jabala Upanishad is chronologically significant because this ancient text is dated to have been complete between the 3rd century BCE and 3rd century CE.[44]

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Dattatreya is mentioned in the Mahabharata[45] and the Ramayana.[citation needed]

Dattatreya is mentioned in the ancient chapter 9 of the Sattvata Samhita and chapter 5 of the Ahirbudhnya Samhita, both among the oldest layer of texts in the Vaishnava Agama tradition (Pancaratra).[46] Schrader states these texts and the chronology of Dattatreya are older than the Mahabharata, but Rigopoulos disagrees with him on the chronology.[46]

In the Hindu tradition, Dattatreya is the author of Avadhuta Gita, or the 'Song of the free'.[47][48] The text's poetry is based on the principles of Advaita Vedanta, one of the subschools of Hindu philosophy.[12][13][49]

The extant manuscripts have been dated to approximately the 9th or 10th century,[50] but it may have existed earlier as part of an oral tradition.[51] It consists of 289 shlokas (metered verses), divided into eight chapters.[47][52]

Dattatreya traditions[edit]

Dattatreya in Maharashtra

Several Hindu monastic and yoga traditions are linked to Dattatreya:[53]

  • Nath sampradaya: The Nath yogis, that metamorphosed into a warrior ascetic group, consider Dattatreya as their theological founder.[54] This group grew and became particularly prominent during the Islamic invasions and Hindu-Muslim wars in South Asia, from about the 14th to 18th century, although the Dattatreya roots of the peaceful Nath yogis go back to about the 10th century. The group was most active in Rajasthan, Gujarat, Maharashtra, Madhya Pradesh, Uttar Pradesh and Nepal. The tradition believes that the legendary Nath sampradaya yogi and Hatha Yoga innovator Gorakshanath was inspired and shaped by Dattatreya.[54] Regional efforts and texts of the Nath tradition such as Yogi sampradaya vishkriti discussed Dattatreya.[55][56]
  • Avadhuta sampradaya: The nine Narayanas of the Avadhuta sampradaya are attributed to Dattatreya, an idea also found in the Natha sampradaya.[57] A panth started by Pantmaharaj Balekundrikar of Balekundri near Belgavi is related to this.[53]
  • Dasanami sampradaya and Shakti pithas: Dattatreya is revered in Dasanami and goddess-oriented Shaktism traditions.[58][59]
  • Bhakti traditions: Dattatetreya's theology emphasizing simple life, kindness to all, questioning the status quo, self pursuit of knowledge and seeking spiritual meaning of life appealed to Bhakti sant-poets of Hinduism such as Tukaram[3] and Eknath,[60] during an era of political and social upheavel caused by Islamic invasion in the Deccan region of India. They reverentially mentioned Dattatreya in their poems. The use of his symbolism was one of the many syncretic themes of this period where the ideas of Vaishnavism and Shaivism holistically fused in popular imagination.[61]
  • Mahanubhava tradition: Along with Krishna, the Mahanubhava tradition considers Dattatreya as their divine inspiration. The Mahanubhava Panth, propagated by Sri Chakradhar Swami, has five Krishnas, of which Dattatreya is one as their Adi Guru (the original Guru), as well as the early teachers in their tradition (Chakradhar, Gundham, Cangdev).[62] They worship Dattatreya as single headed with two arms. He has a temple dedicated in Mahur by this tradition.[63]
  • Gurucharitra tradition: This tradition is named after the Marathi text Gurucharitra consisting of 51 chapters, containing the life stories of 14th-century Sripada Srivallabha and 15th-century Narasimha Saraswati.[64] The text was composed by Sarasvati Gangadhara, consists of three sections called Jnanakanda (chapters 1–24), Karmakanda (25–37) and Bhaktikanda (38–51), and is considered a sacred mantra-filled text in the Gurucharita tradition in parts of Maharashtra, north Karnataka and Gujarat. Ganagapur in kalaburagi north Karnataka is an important pilgrimage center in this tradition.[64]
  • Lal Padris: another Hindu yogi group from western India with roots in the 10th-century and with ideas similar to Nath and Kanphata sampradaya, traces Dattatreya as the basis of their spiritual ideas.[65]
  • Around 1550 CE, Dattatreya Yogi taught the Dattatreya philosophy to his disciple Das Gosavi in Marathi. Das Gosavi then taught this philosophy to his two Telugu disciples Gopalbhatt and Sarvaved who studied and translated Das Gosavi's book of Vedantavyavaharsangraha into Telugu language. According to Prof. R. C. Dhere, Dattatreya Yogi and Das Gosavi are the original gurus in the Telugu Dattatreya tradition. Prof. Venkata Rao states that Dattatreya Shatakamu was written by Paramanandateertha who is equally important in his contributions to the Telugu tradition of Dattatreya. He was a proponent of Advaita philosophy and dedicated his two epics, Anubhavadarpanamu and Shivadnyanamanjari to Shri Dattatreya. His famous Vivekachintamani book was translated into Kannada by Nijashivagunayogi and Lingayat saint Shanatalingaswami translated this into Marathi.[66]

Temples[edit]

Pdf

Numerous Datta temples exists in Maharashtra; Mahur & Hadgaon, Nanded district. Ek Mukhi Datta of Narayanpur features Dattatreya. There is a temple of Lord Dattatreya in Devgad (deogad)[67] of Ahmednagar district.

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There is a temple of lord Dattatreya, amidst the serene and quiet natural surroundings of the Vanki River, at the village of Pathari, 7 km from Valsad city, Gujarat, and 3 km from the highway to Dharampur.[68]

Another ancient temple of Lord Dattreya in Pulgaon in Wardha district in the Indian state of Maharashtra on the bank of the Wardha River.

15th-century Dattatreya temple in Bhaktapur, Nepal. Iconography at its entrance includes depictions of Vishnu's conch and Shiva's trident. Inside is a Dattatreya icon with one face and two hands, revered on Maha Shivaratri and considered as the healing deity. The square is surrounded by Hindu monasteries.[6]

Other temples of Dattatreya include:

  1. Shri Dattatreya Temple (Datta Bardi), Hadgaon, Nanded, Maharashtra
  2. Chandannath Temple - Jumla, Nepal
  3. Sri Dattatreya temple – Gulbarga, Karnataka[69]
  4. Sripada Srivallabha temple – Pitapuram, Andhra Pradesh
  5. Datta Mandir Narasoba Wadi. Maharshtra[70][circular reference]
  6. Shri Datta Mandir – Garudeshwar, Gujarat[71]
  7. Shri Datta Mandir – Nareshwar Gujarat
  8. Sri Kalagnishamana Datta – Mysuru, Karnataka
  9. Sri Datta Mandir – Hingoli, Maharashtra
  10. Sri Yogiraja Vallabha Datta – Prodduturu, Andhra Pradesh
  11. Sri Yogiraja Vallabha Datta – Bangalore, Karnataka
  12. Sri Gnana Sagara Datta – Anantapur, Andhra Pradesh
  13. Sri Syama Kamala Lochana Datta – Vijayawada, Andhra Pradesh
  14. Sri Atrivarada Datta – Machalipattanam, Andhra Pradesh
  15. Sri Sivaroopa Datta – Jayalakshmipuram, Andhra Pradesh
  16. Sri Jagadguru Datta – Guntur, Andhra Pradesh
  17. Sri Adiguru Datta – Chennai, Tamil Nadu
  18. Sri Digambara Datta – Rishikesh, Uttarakand
  19. Sri Viswambara Avadhoota Datta – Akiveedu, Andhra Pradesh
  20. Sri Deva Deva Datta – Nuzivedu, Andhra Pradesh
  21. Sri Avadhoota Datta – Hyderabad, Telangana
  22. Sri Digambara Datta – Gandigunta, Andhra Pradesh
  23. Sri Siddaraja datta – Cochin, Kerala
  24. Sri Mayamukta Avadhoota Datta – Acharapakkam, Tamil Nadu
  25. Sri Leela Viswambarava Datta – Surat, Gujarat
  26. Sri Kshetra Narada Gadde – Raichur, Karnataka
  27. Shri Dattatreya Temple, Bijalpur, Indore, M.P.
  28. Shri Dattatreya Temple – Dharwad, Karnataka
  29. Shri Datta Mandir Sansthan Ruibhar[72] Osmanabad Maharashtra
  30. Shree datta mandir pulgaon.dist wardha maharshtra
  31. Datta mandir gangapur. Maharshtra
  32. Datta mandir salaquin
  33. Shripad shrivallabh datta mandir karnja dist amravti maharstra

See Also[edit]


References[edit]

  1. ^'Sri Duttatreya (Raja Ravi Varma)'.
  2. ^ abJames G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: A-M. The Rosen Publishing Group. p. 176. ISBN978-0-8239-3179-8.
  3. ^ abcdefghMaxine Berntsen (1988). The Experience of Hinduism: Essays on Religion in Maharashtra. State University of New York Press. pp. 95–96. ISBN978-0-88706-662-7.
  4. ^Rigopoulos 1998, pp. 42-43.
  5. ^ abWerness, Hope B. (2004). The Continuum encyclopedia of animal symbolism in art. Illustrated edition. Continuum International Publishing Group. ISBN0-8264-1525-3, ISBN978-0-8264-1525-7. Source: [1] (accessed: Thursday February 11, 2010), p.138
  6. ^ abcRigopoulos 1998, pp. 224–226.
  7. ^Rigopoulos (1998), p. 77.
  8. ^Harper & Brown (2002), p. 155.
  9. ^Maxine Berntsen (1988). The Experience of Hinduism: Essays on Religion in Maharashtra. State University of New York Press. pp. 96–106. ISBN978-0-88706-662-7.
  10. ^Mallinson 2012, pp. 407–411.
  11. ^Antonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. pp. 57–68. ISBN978-0-7914-3696-7.
  12. ^ abDalal 2010, p. 50.
  13. ^ abK P Gietz 1992, p. 58 note 318.
  14. ^Gudrun Buhnemann (1988), Puja: A study in Smarta Ritual, University of Vienna, Be Nobili, Editor: G Oberhammer, page 126
  15. ^Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 73.
  16. ^ abAntonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. State University of New York Press. pp. 1–3. ISBN978-0-7914-3696-7.
  17. ^Mandeep (March 2013). 'Who is Lord Dattatreya'.
  18. ^ abAntonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. State University of New York Press. pp. 6–7. ISBN978-0-7914-3696-7.
  19. ^Antonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. State University of New York Press. pp. 8–11. ISBN978-0-7914-3696-7.
  20. ^Antonio Rigopoulos (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. State University of New York Press. pp. 27–28. ISBN978-0-7914-3696-7.
  21. ^Mahendranath, Shri Gurudev. 'The Pathless Path to Immortality: The Wisdom of Bhagavan Dattatreya' in The Scrolls of Mahendranath, International Nath Order, 2002. Retrieved December 17, 2010.
  22. ^ abcAntonio Rigopoulos (1994). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. pp. 40–57. ISBN978-1-4384-1733-2.
  23. ^Antonio Rigopoulos (1994). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. pp. 57–58. ISBN978-1-4384-1733-2.
  24. ^ abKlaus K. Klostermaier (2007). A Survey of Hinduism: Third Edition. State University of New York Press. p. 478. ISBN978-0-7914-7082-4.
  25. ^ abMartin Haig (2007), Sri Dattatreya’s 24 Gurus: Learning from the World in Hindu Tradition, Canadian Journal of Environmental Education, Vol. 12, pages 131–135
  26. ^YH Yadav (1991), Glimpses of Greatness, 3rd Edition, Bharatiya Vidya Bhavan, pages 33–55
  27. ^मालाकमंडलुरधः करपद्मयुग्मे, मध्यस्थ पाणियुगुले डमरूत्रिशूले यस्यस्त उर्ध्वकरयोः शुभशंखचक्रे वंदे तमत्रिवरदं भुजषटकयुक्तम
  28. ^Rigopoulos 1998, pp. 223–224.
  29. ^Rigopoulos 1998, p. 224.
  30. ^Rigopoulos, Antonio (1998), Dattātreya: the immortal guru, yogin, and avatāra : a study of the transformative and inclusive character of a multi-faceted Hindu deity, State University of New York Press. ISBN978-0-7914-3695-0 (accessed: Saturday February 6, 2010)
  31. ^Antonio Rigopoulos (1994). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. pp. xiv, 228–237. ISBN978-1-4384-1733-2.
  32. ^ abRigopoulos 1998, pp. 227-228.
  33. ^T. A. Gopinatha Rao (1993). Elements of Hindu iconography. Motilal Banarsidass. pp. 252–255. ISBN978-81-208-0878-2.
  34. ^ abT. A. Gopinatha Rao (1993). Elements of Hindu iconography. Motilal Banarsidass. pp. 251 (figure 2), 255. ISBN978-81-208-0878-2.
  35. ^James C. Harle (1994). The Art and Architecture of the Indian Subcontinent. Yale University Press. p. 236. ISBN978-0-300-06217-5.
  36. ^T. A. Gopinatha Rao (1993). Elements of Hindu iconography. Motilal Banarsidass. pp. 238, 252–253. ISBN978-81-208-0878-2.
  37. ^Rigopoulos 1998, pp. 227–228.
  38. ^ abAntonio Rigopoulos (1994). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu tradition Deity. State University of New York Press. pp. 243 footnote 40. ISBN978-1-4384-1733-2.
  39. ^Rigopoulos 1998, pp. 64–71, 223.
  40. ^Olivelle 1992, pp. 273–277.
  41. ^Larson, Gerald James; Bhattacharya, Ram Shankar (2008). Yoga : India's Philosophy of Meditation. Motilal Banarsidass. p. 608=harv. ISBN978-81-208-3349-4.
  42. ^Rigopoulos 1998, p. 57.
  43. ^Olivelle 1992, pp. 145, 184, 237, 278–280 (see first three sections).
  44. ^Olivelle 1992, pp. 5–11.
  45. ^Vanaparva 115.12, Shantiparva 49.36–37, Anushasanparva 152.5 and 153.12
  46. ^ abRigopoulos 1998, p. 43.
  47. ^ abRigopoulos 1998, p. 195.
  48. ^John A. Grimes (1996). A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English. State University of New York Press. p. 110. ISBN978-0-7914-3067-5.
  49. ^Katz, Jerry (2007). One: essential writings on nonduality. Sentient Publications. ISBN978-1-59181-053-7, ISBN978-1-59181-053-7. Source
  50. ^Rigopoulos 1998, pp. 195–196.
  51. ^Swami Abhayananda (1992, 2007). Dattatreya: Song of the Avadhut: An English Translation of the 'Avadhuta Gita' (with Sanskrit Transliteration). Classics of mystical literature series. ISBN978-0-914557-15-9 (paper), p.10
  52. ^Hattangadi 2000.
  53. ^ abJoshi, Dr. P. N. (2000) Shri Dattatreya Dnyankosh. Pune: Shri Dattatreya Dnyankosh Prakashan.
  54. ^ abRigopoulos 1998, pp. 99–104, 218.
  55. ^Karine Schomer; W. H. McLeod (1987). The Sants: Studies in a Devotional Tradition of India. Motilal Banarsidass. pp. 220–221. ISBN978-81-208-0277-3.
  56. ^David N. Lorenzen; Adrián Muñoz (2011). Yogi Heroes and Poets: Histories and Legends of the Naths. State University of New York Press. pp. 59–61. ISBN978-1-4384-3892-4.
  57. ^Rigopoulos 1998, p. 99.
  58. ^Rigopoulos 1998, pp. xiii, 89, 94–95.
  59. ^Raeside, I. M. P. (1982). 'Dattātreya'. Bulletin of the School of Oriental and African Studies. 45 (03): 489–499. doi:10.1017/S0041977X00041537.
  60. ^Karine Schomer; W. H. McLeod (1987). The Sants: Studies in a Devotional Tradition of India. Motilal Banarsidass. pp. 95–102, 220–221. ISBN978-81-208-0277-3.
  61. ^Karine Schomer; W. H. McLeod (1987). The Sants: Studies in a Devotional Tradition of India. Motilal Banarsidass. pp. 215–224. ISBN978-81-208-0277-3.
  62. ^Antonio Rigopoulos (2005). The Mahanubhavs. Firenze University Press. pp. 9–10. ISBN978-88-8453-264-0.
  63. ^Rigopoulos 1998, pp. 223-224.
  64. ^ abAntonio Rigopoulos (1993). The Life And Teachings of Sai Baba of Shirdi: The Conflicting Origins, Impacts, and Futures of the Community College. State University of New York Press. pp. 18, 29 note 12, 269–272. ISBN978-0-7914-1267-1.
  65. ^George Weston Briggs (1998). Gorakhnāth and the Kānphaṭa Yogīs. Motilal Banarsidass. pp. 74–75. ISBN978-81-208-0564-4.
  66. ^Works relating to the Dattatreya Cult in Telugu Literature: N. Venkata Rao (Essays in Philosophy presented to Dr. T. M. P. Mahadevan, Madras, 1962. pp464-475).
  67. ^http://www.deogad.com Deogad.com
  68. ^'Valsad District Panchayat - About District - History'. valsaddp.gujarat.gov.in.
  69. ^TripAdvisor Page shows the name and location of the temple (May 31, 2019)
  70. ^Narsobawadi
  71. ^Maharashtra CM Fadnavis visits Garudeshwar’s Datta temple, Indian Express (July 15, 2017)
  72. ^http://www.Dattamandir.com

Bibliography[edit]

  • Abhayananda, S., Dattatreya's Song of the Avadhut. ATMA Books (Olympia, Wash), 2000. ISBN81-7030-675-2.
  • Hariprasad Shivprasad Joshi (1965). Origin and Development of Dattātreya Worship in India. The Maharaja Sayajirao University of Baroda.
  • Dalal, Roshen (2010). Hinduism: An Alphabetical Guide. Penguin Books. ISBN978-0-14-341421-6.
  • K P Gietz; et al. (1992), Epic and Puranic Bibliography (Up to 1985) Annoted and with Indexes: Part I: A - R, Part II: S - Z, Indexes, Otto Harrassowitz Verlag, ISBN978-3-447-03028-1
  • Harper, Katherine Anne; Brown, Robert L. (2002). The Roots of Tantra. New York: State University of New York Press. ISBN978-0-7914-5305-6.
  • Kambhampati, Parvathi Kumar (2000). Sri Dattatreya (1st ed.). Visakhapatnam: Dhanishta.
  • Rigopoulos, Antonio (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. New York: State University of New York Press. ISBN0-7914-3696-9.
  • Subramanian K. N., Wisdom of Sri Dattatreya. Sura Books, 2006. ISBN81-7478-390-3.
  • Guru Gita, BAPU (Prabhakar Motiwale, Indore), chaitanya ashram, Datta Shakti Pith
  • Hattangadi, Sunder (2000). 'अवधूतोपनिषत् (Avadhuta Upanishad)'(PDF) (in Sanskrit). Retrieved 4 March 2016.
  • Mallinson, James (2012). 'Nāth Sampradāya'. In Knut A. Jacobsen; Helene Basu; Angelika Malinar; Vasudha Narayanan (eds.). Brill's Encyclopedia of Hinduism. 3. Brill Academic.
  • Olivelle, Patrick (1992). The Samnyasa Upanisads. Oxford University Press. ISBN978-0195070453.
  • Olivelle, Patrick (1993). The Asrama System. Oxford University Press. ISBN978-0195083279.
  • Rigopoulos, Antonio (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara: A Study of the Transformative and Inclusive Character of a Multi-faceted Hindu Deity. State University of New York Press. ISBN978-0-7914-3696-7.

External links[edit]

Wikimedia Commons has media related to Dattatreya.
  • Dattatreya, Shiva-Shakti, Mahendranath Paramahams
  • The Avadhuta Gita on Wikisource

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